Feed the Wolf of Love

Feed the Wolf of Love

Which wolf do you feed?

The Practice:
Feed the wolf of love.

Why?

I once heard a teaching story in which an elder, a grandmother, was asked what she had done to become so happy, so wise, so loved and respected. She replied: “It’s because I know that there are two wolves in my heart, a wolf of love and a wolf of hate. And I know that everything depends on which one I feed each day.”

This story always gives me the shivers when I think of it. Who among us does not have both a wolf of love and a wolf of hate in their heart?

I know I do, including the wolf of hate, which shows up in small ways as well as large ones, such when I get judgmental, irritable, pushy, or argumentative. Even if it’s only inside my own mind – and sometimes it definitely leaks out.

We’ve got these two wolves because we evolved them, because both wolves were needed to keep our ancestors alive.

Until just 10,000 years ago, for millions of years primates, hominids, and early humans lived in hunter-gatherer groups that bred mainly within the band while competing intensely with other bands for scarce resources. Therefore, genes got passed on that promoted better cooperation inside a band and better aggression between bands. The wolf of love and the wolf of hate are stitched into human DNA.

Bands kept their distance from each other, and when they met, they often fought. For example, researchers have found that about 12-15% of hunter-gatherer men died in conflicts between bands – compared to “just” the 1% of men who died in the many bloody wars of the 20th century.

So it’s natural to fear the stranger – who, back in the Stone Age with no police around, was often a lethal threat. The related impulse to dehumanize and attack “them” also worked well (in terms of passing on genes) for millions of years.

Today, you can observe the wolf of hate all around us, in acts of thought, word, and deed. For example, as soon as we see others as “not my tribe,” whether it’s at home or work or on the evening news, the wolf of hate lifts its head and looks around for danger. And then if we feel at all threatened or mistreated or desperate, the wolf of hate jumps up and looks for someone to howl at or bite.

While the wolf of hate was vital back in the Serengeti, today it breeds alienation and anger, ulcers and heart disease, and conflicts with others at home and work.

And at a larger scale, with 7 billion people crowded together on this planet – when a flu mutation in Hong Kong can become a worldwide epidemic, when bank problems in Greece roil the global economy, when carbon emissions in one country heat up the whole world – when we fear or dehumanize or attack “them,” it usually comes back to harm “us.”

How?

So what are we going to do?

We can’t kill the wolf of hate because hating the wolf of hate just feeds it. Instead, we need to control this wolf, and channel its fire into healthy forms of protection and assertiveness. And we need to stop feeding it with fear and anger.

Meanwhile, we need to feed the wolf of love. This will make us stronger inside, more patient, and less resentful, annoyed, or aggressive. We’ll stay out of needless conflicts, treat people better, and be less of a threat to others. Then we’ll also be in a stronger position to get treated better by them.

There are lots of ways to feed the wolf of love.

We can feed it by taking in the good of everyday experiences of feeling seen, appreciated, cared about, even cherished and loved.

We can feed the wolf of love by practicing compassion for ourselves and others, and by letting these experiences of compassion sink into our heart.

We can feed the wolf of love by recognizing the good in other people – and then by taking in the experience of the goodness in others.

Similarly, we can feed the wolf of love by sensing the goodness inside our own heart, and by letting that sense of truly being a good person – not a perfect person, but a good person – also sink in.

Last, we can feed the wolf of love by seeing the good in the world, and the good in the future that we can make together – in the face of so many messages these days that are dark and despairing.

We feed the wolf of love, in other words, with heart and with hope. We feed this wolf by sustaining our sense of what’s good in other people, what’s good in ourselves, what’s already good in our world, and what could be even better in a world we can build together.

We need to stay strong to do this, to hold on to what we know to be true in spite of the brain’s tendency to focus on threats and losses, and in spite of the age-old manipulations of various groups that play on fear and anger – that feed the wolf of hate – to gain or hold onto wealth and power.

So let’s stay strong, and hold on to the good that exists all around us and inside us.

Let’s stay strong and hold onto the good that can be, that we can nourish and build in this world.

Let’s stay strong, and hold onto each other.

Let’s stay strong enough to take in the good that feeds the wolf of love each day.



Dr. Ramani Durvasula is a licensed clinical psychologist, author, and expert on the impact of toxic narcissism. She is a Professor of Psychology at California State University, Los Angeles, and also a Visiting Professor at the University of Johannesburg.

The focus of Dr. Ramani’s clinical, academic, and consultative work is the etiology and impact of narcissism and high-conflict, entitled, antagonistic personality styles on human relationships, mental health, and societal expectations. She has spoken on these issues to clinicians, educators, and researchers around the world.

She is the author of Should I Stay or Should I Go: Surviving a Relationship With a Narcissist, and Don't You Know Who I Am? How to Stay Sane in an Era of Narcissism, Entitlement, and Incivility. Her work has been featured at SxSW, TEDx, and on a wide range of media platforms including Red Table Talk, the Today Show, Oxygen, Investigation Discovery, and Bravo, and she is a featured expert on the digital media mental health platform MedCircle. Dr. Durvasula’s research on personality disorders has been funded by the National Institutes of Health and she is a Consulting Editor of the scientific journal Behavioral Medicine.

Dr. Stephen Porges is a Distinguished University Scientist at Indiana University, Professor of Psychiatry at the University of North Carolina, and Professor Emeritus at both the University of Illinois at Chicago and the University of Maryland. He is a former president of the Society for Psychophysiological Research and has been president of the Federation of Behavioral, Psychological, and Cognitive Sciences, which represents approximately twenty-thousand biobehavioral scientists. He’s led a number of other organizations and received a wide variety of professional awards.

In 1994 he proposed the Polyvagal Theory, a theory that links the evolution of the mammalian autonomic nervous system to social behavior and emphasizes the importance of physiological states in the expression of behavioral problems and psychiatric disorders. The theory is leading to innovative treatments based on insights into the mechanisms mediating symptoms observed in several behavioral, psychiatric, and physical disorders, and has had a major impact on the field of psychology.

Dr. Porges has published more than 300 peer-reviewed papers across a wide array of disciplines. He’s also the author of several books including The Polyvagal Theory: Neurophysiological foundations of Emotions, Attachment, Communication, and Self-regulation.

Dr. Bruce Perry is the Principal of the Neurosequential Network, Senior Fellow of The ChildTrauma Academy, and a Professor (Adjunct) in the Departments of Psychiatry and Behavioral Sciences at the Feinberg School of Medicine at Northwestern University in Chicago and the School of Allied Health at La Trobe University in Melbourne, Australia. From 1993 to 2001 he was the Thomas S. Trammell Research Professor of Psychiatry at Baylor College of Medicine and chief of psychiatry at Texas Children's Hospital.

He’s one of the world’s leading experts on the impact of trauma in childhood, and his work on the impact of abuse, neglect, and trauma on the developing brain has impacted clinical practice, programs, and policy across the world. His work has been instrumental in describing how traumatic events in childhood change the biology of the brain.

Dr. Perry's most recent book, What Happened to You? Conversations on Trauma, Resilience, and Healing, co-authored with Oprah Winfrey, was released earlier this year. Dr. Perry is also the author, with Maia Szalavitz, of The Boy Who Was Raised As A Dog, a bestselling book based on his work with maltreated children, and Born For Love: Why Empathy is Essential and Endangered. Additionally, he’s authored more than 300 journal articles and book chapters and has been the recipient of a variety of professional awards.

Dr. Allison Briscoe-Smith is a child clinical psychologist who specializes in trauma and issues of race. She earned her undergraduate degree from Harvard and then received her Ph.D. in clinical psychology from the University of California, Berkeley. She performed postdoctoral work at the University of California San Francisco/San Francisco General Hospital. She has combined her love of teaching and advocacy by serving as a professor and by directing mental health programs for children experiencing trauma, homelessness, or foster care.

Dr. Briscoe-Smith is also a senior fellow of Berkeley’s Greater Good Science Center and is both a professor and the Director of Diversity, Equity, and Inclusion at the Wright Institute. She provides consultation and training to nonprofits and schools on how to support trauma-informed practices and cultural accountability.

Sharon Salzberg is a world-renowned teacher and New York Times bestselling author. She is widely considered one of the most influential individuals in bringing mindfulness practices to the West, and co-founded the Insight Meditation Society in Barre, Massachusetts alongside Jack Kornfield and Joseph Goldstein. Sharon has been a student of Dipa Ma, Anagarika Munindra, and Sayadaw U Pandita alongside other masters.

Sharon has authored 10 books, and is the host of the fantastic Metta Hour podcast. She was a contributing editor of Oprah’s O Magazine, had her work featured in Time and on NPR, and contributed to panels alongside the Dalai Lama.

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