What are your intentions toward others?
The Practice:
Be benevolent.
Why?

Benevolence is a fancy word that means something simple: good intentions toward living beings, including oneself.

This goodwill is present in warmth, friendliness, compassion, ordinary decency, fair play, kindness, altruism, generosity, and love. The benevolent heart leans toward others; it is not neutral or indifferent. Benevolence is the opposite of ill will, coldness, prejudice, cruelty, and aggression. We’ve all been benevolent, we all know what it’s like to wish someone well.

Benevolence is widely praised – from parents telling children to share their toys to saints preaching the Golden Rule – because it has so many benefits:

• Benevolence toward oneself is needed to fulfill our three fundamental needs: to avoid harms, approach rewards, and attach to others. When these needs are met, your brain shifts into its Responsive mode, in which the body repairs and refuels itself, you feel peaceful, happy, and loving.
• Benevolence toward others reduces quarrels, builds trust, and is the best-odds strategy to get good treatment in return.
• Benevolence within and between nations promotes the rule of law, educates children, feeds the hungry, supports human rights, offers humanitarian aid, and works for peace. Benevolence toward our planet tries to protect endangered species and reduce global warming.

Of course, this is just a partial list of benefits. Bottom-line, benevolence is good for individuals, relationships, nations, and the world as a whole.

The fact that benevolence is often enlightened self-interest makes it no less warm-hearted and virtuous. And at this time in history when individuals feel increasingly stressed and isolated, when relationships often stand on shaky ground, when international conflicts are fueled by dwindling resources and increasingly lethal weapons, and when humanity is dumping over nine billions tons of carbon each year into the atmosphere (like throwing 5 billion cars a year up into the sky, most of which stay there) – benevolence is not just moral, it’s essential.

But easier said than done.

How can we sustain benevolence in ourselves and in our relationships, nations, and world?

How?

• Know what benevolence feels like in your body, heart, and mind – Bring to mind a sense of warmth and good wishes toward someone. How does this feel? Try on other kinds of benevolence, and toward other beings, to sense what these are like as well.
• Realize that benevolence is natural and normal – In the media, we are so bombarded with words and images of anti-benevolence that you can start to think that ordinary decency and kindness are somehow exotic. But in fact, as we evolved, our ancestors stayed alive and passed on their genes by caring about themselves and others. And given the gratitude and reverence for nature commonly found in hunter-gatherer bands today, they likely also cared about the world upon which they depended.
• Take care of yourself – When your core needs are met – when you’re not stressed by threat, loss, or rejection – the brain defaults to its resting state, its home base. From this home base, most people are fair-minded, empathic, cooperative, compassionate, and kind: in a word, benevolent. While it’s possible to sustain goodwill in a state of fear, frustration, or loneliness, it is sure a lot harder. An undisturbed, healthy brain is a benevolent one.
• Take a stand for benevolence – Establish your intentions formally – perhaps at the start of the day, or during a contemplative practice, or at a meal – to wish yourself and all other beings well. In challenging situations, take care of your needs while also asking yourself, “How could I be benevolent here? How could I restrain any destructive thoughts, words, or deeds? Can I wish for the welfare of others? Can I express compassion and kindness?”
• Step out of your comfort zone – Not doing anything foolish, consider how you could stretch a bit (or more) in your good intentions toward others. For example, seeing people you don’t know, try wishing them well. Or with someone who’s irritating, try looking past the surface to sense this person’s own stress and worries; without waiving your rights, can you find more patience, can you let go of recrimination or payback? Or could you extend yourself with friends or family, maybe doing more dishes or giving someone a ride? In the larger world, consider volunteering some time or giving more to a charity.
• Last, appreciate some of the benevolence that buoys you along – We’ve all been nurtured and protected by friends and family, humanity altogether, and the biosphere. In some sense, there’s an exuberant benevolence in the physical universe itself; consider that most of the atoms in your body – any that are heavier than helium – were born inside an exploding star. Afloat in these gifts, who could not be benevolent?!

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 20 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has over 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

What could you offer?
The Practice:
Make the offering.
Why?

One of the strangest and most meaningful experiences of my life occurred when I going through Rolfing (ten brilliant sessions of deep-tissue bodywork) in my early 20′s. The fifth session works on the stomach area, and I was anticipating (= dreading) the release of buried sadness. Instead, there was a dam burst of love, which poured out of me during the session and afterward. I realized it was love, not sadness, that I had bottled up in childhood – and what I now needed to give and express.

We can hold back our contributions to the world, including love, just as much as we can muzzle or repress sorrow or anger. But contribution needs to flow; it stagnates and gets stinky if it doesn’t. Thwarted contribution is the source of much unhappiness. For example, the wound of loneliness and heartache is about not having others to give to as much as not having others to get from. And one of the major issues with adolescence in technological cultures is that there are few opportunities for teenagers to make a real difference, to matter and feel a sense of earned worth.

Now, “contribution” covers a lot of ground. It includes big things like raising a child, inventing the paperclip, or composing a symphony. But mainly it’s a matter of many little things. You give or receive hundreds of small offerings each day, such as doing the dishes, treating customers with respect, picking up a gum wrapper, encouraging a friend, having good intentions, or staying open to feedback. You contribute with thought, word, and deed, and both by what you do and by what you restrain yourself from doing.

In addition to the offerings you already make, you may sense other things inside that want to be offered. Can you open to these and let them flow? It does not matter how large or small they are. As Nkosi Johnson – a South African boy born with HIV who became a national voice for children with AIDS before dying at about age 12 – once said:

Do all you can, with what you have, in the time you have, in the place where you are.

How?

Appreciate some of the things you already contribute through thought, word, and deed. Let yourself feel good about this.

Moving through your day, try considering your contributions as offerings – particularly the little things that are easy to overlook, such as the laundry, courteous driving, or saying thanks. When you relate to everyday actions as offerings, you feel an intimacy with the world, more kindness, perhaps even something sacred.

Also try on a sense of being unattached to the results of your offerings. Sure, it’s OK to hope for the best. But if you get fixed on some outcome, it’s a set up for pressure and disappointment. I got a good lesson about this from my friend David, who was becoming a priest in an urban zen center and preparing for his first public talk. I asked David if it bothered him to work hard to present something precious to people who might not value it. He looked at me like he could not understand my question. Then he made a gesture with both hands as if he were setting something at my feet, saying: “My part is to give the talk as best I can. Whatever they pick up is up to them. I hope it’s helpful, but that’s out of my hands.”

It’s alright to make offerings from enlightened self-interest. When you give, you receive. Which helps you keep giving. To be benevolent to others, you must be benevolent to yourself.

Also listen to your heart for additional offerings calling to be expressed. Maybe it’s the offering of never speaking out of anger, or really starting that novel, or determining to give love each day. It could even be an offering to your future self – the being above all others you have the greatest power over, and thus the highest duty to – such as regular exercise or taking steps toward a better job.

Help yourself sustain this practice by feeling good about your contributions, regarding actions as offerings, staying focused on a key new offering, and holding self-criticism at bay. As Leonard Cohen sings:

Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That’s how the light gets in
That’s how the light gets in

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 20 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has over 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

Each year, Spirit Rock Meditation Center holds a moving and heartfelt event to express deep appreciation for the generous donors and volunteers that support SRMC. Rick Hanson, PhD presented for the 2010 event, giving an inspiring talk exploring the dimensions and benefits of both gratitude and generosity.

Visit the podcast on iTunes – http://bit.ly/siH3BY

Are you hard on yourself?
The Practice:
Don’t beat up yourself.
Why?

The previous JOT – admit fault and move on – was about our relationship with other people. This JOT applies the same practice to ourselves.

Most people know their less than wonderful qualities, such as too much ambition (or too little), a weakness for wine or cookies, something of a temper, or an annoying tendency to rattle on about pet interests. We usually know when we make mistakes, get the facts wrong, could be more skillful, or deserve to feel remorseful.

Some people err on the side of denying or defending these faults ( a word I use broadly here). But most people go to the other extreme, repeatedly criticizing themselves in the foreground of awareness, or having a background sense of guilt, unworthiness, and low confidence.

It’s one thing to call yourself to task for a fault, try to understand what caused it, resolve to correct it, act accordingly, and move on. This is psychologically healthy and morally accountable. It’s another matter entirely to grind on yourself, to lambaste your own character, to fasten on the negative and ignore the good in you, to find yourself wanting – in other words, to beat up yourself. This excessive inner criticism tears you down instead of building your strengths; it’s stressful and thus wears on your mood, health, and longevity.

Nor does beating up yourself help others. Most of the time, they don’t even know you’re doing it, and if they do, they usually wish you’d stop it. Harsh self-criticism can also be a way to avoid feeling genuine remorse, taking responsibility, making amends for the past, and doing the hard work of preventing the fault in the future.

Further, the charges and scorn we throw at ourselves are often based on nasty scoldings, shamings, rejections, and humiliations experienced as a child: bad enough that they did this to you back then, and even worse that you’re doing it to yourself today.

How?

Pick a small fault – such as being a few minutes late, interrupting, or having too much dessert – and then try on two approaches about it. First, talk to yourself about it like a supportive but no-nonsense friend, coach, teacher, or therapist. Notice what this feels like, and what the results are for you. Let’s call this the encouraging approach. Second, talk to yourself about it like an alarmed and intense critic – maybe like your dad, big sister, or a minister or teacher talked to you. What’s this approach feel like, and what are its results?

Let the differences between approaches sink in. How do you feel inside when you’re “listening” to each one? What’s your sense of the influences in your life that have created each approach? What are the distortions or fixations on the negative in the critical approach?

Let a real conviction form as to which approach is better for you – and a real resolve to truly use the one that’s best for you.

Then, when you find a fault in yourself – no need to go looking, they appear on their own! – really try to use the encouraging approach. Name the fault to yourself and admit the facts of it unreservedly. Open to any appropriate remorse. Commit to skillful corrections for the future.

And then take a big breath and very deliberately name to yourself three strengths or virtues you have. Let the sense of them, and of your natural goodness, sink in.

And then take another big breath and move on.

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 20 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has over 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

What gets you stuck?
The Practice:
Admit fault and move on.
Why?

Have you ever watched two people quarrel, or otherwise be stuck in a conflict with each other? Usually, if either or both of them simply acknowledged one or more things, that would end the fight.

Recall a time someone mistreated you, let you down, dropped the ball, made an error, spoke harshly, was unskillful, got a fact wrong, or affected you negatively even if that was not their intention. (This is what I mean, very broadly, under the umbrella heading of “fault.”) If the person refuses to admit fault, how do you feel? Probably dismayed, frustrated, uneasy, distanced, less willing to trust, and more defensive yourself. The interaction – and even the relationship – gets stuck on the unadmitted fault and is shadowed, dragged down, and constrained as a result.

On the other hand, if this person had admitted the fault, how would you have reacted? Probably pretty well! When someone admits fault (always broadly defined, in my usage here) to me, I feel safer, on more solid ground, more at ease, warmer toward them – and more willing to admit faults myself.

Turn this around, and you can see the benefits in admitting faults to others. It cuts to the heart of the matter, reduces a cause of their anxiety or anger, let you move on to other topics (including your own needs), takes the wind out of their sails if they’re lambasting you, and puts you in a stronger position to ask them to admit fault themselves. And as part of admitting fault, it’s natural and important to sincerely commit to avoiding this fault as best you can in the future.

Then you can get beyond the hassle and bad feelings of the unadmitted fault, and move on to something more positive.

For example, recently our adult son called me on a certain – ah – intense positionality I sometimes expressed when he was growing up. I sputtered and deflected awhile in response, but then had to admit the truth of what he was saying (and acknowledge him for his courage in saying it), and told him I wouldn’t do this any more. When I said this, he felt better and I felt better. And then we could move on to good things – like more sushi!

How?

Start by reminding yourself how it is in your own best interests to admit fault and move on. We might think that admitting fault is weak or that it lets the other person off the hook for his or her faults. But actually, it takes a strong person to admit fault, and it puts us in a stronger position with others.

Sort out your fault(s) – mistake, unskillfulness, misdeed, error, etc. – from the other pieces of the puzzle of the interaction or relationship. Don’t overstate your fault out of guilt or appeasement. Be clear and specific in your own mind as to what the fault is – and what is not a fault. You, not anyone else, are the judge of what your fault is.

Admit the fault directly. Be simple and direct. It’s alright to express or explain the context of the fault – like you were tired or upset about something else – but avoid justifying the fault, or getting lawyerly about it; and sometimes, especially in charged situations, it’s best to simply acknowledge your fault without any explanation wrapped around it.

Try to be empathic and compassionate about the consequences of your fault for the other person. Remind yourself why this is good for you to do! Stay on the topic of your fault for a reasonable amount of time; don’t jump quickly to the faults of the other person, but don’t let the other person repetitively pound you for your fault after you’ve admitted it.

Make a commitment inside your mind, and perhaps to the other person, not to do this fault again.

When it feels right, disengage from discussing your fault. Then it could be appropriate to bring up ways the other person could help you in not doing the fault in the future (e.g., getting home in time to help with dinner will help you not yell at the kids). Or bring up a fault of the other person.

And then – sheesh! – it’s time to move on. To more positive topics, or to stepping back in the relationship, or to more productive ways of relating with the person.

Last, to plant a seed I’ll explore in a future JOT, it’s also good to admit a personal fault to yourself . . . and then to let go of guilt, self-criticism, and inadequacy, and to move on to self-compassion, self-care, self-worth, happiness, and inner peace.

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 20 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has over 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

Where do you live?
The Practice:
Be the body.
Why?

As a kid, I was really out of touch with my body. I hardly noticed it most of the time, and when I did, I prodded it like a mule to do a better job of hauling “me” – the head – around.

This approach helped me soldier through some tough times. But there were costs. Many pleasures were numbed, or they flew over – actually, under – my head. I didn’t feel deeply engaged with life, like I was peering at the world through a hole in a fence. I pushed my body hard and didn’t take good care of it. When I spoke, I sounded out of touch to others, emotionally distant, even phony; my words lacked credibility, gravity, traction.

Because of these costs, I’ve worked with this issue and come to appreciate the benefits of being aware of the body, coming down into it, inhabiting it – most fundamentally, being it.

For starters, being the body is simply telling a truth. What we experience being – thoughts and feelings, memories and desires, and consciousness itself – is constrained, conditioned, and constructed by the body via its nervous system. The fabric of your mind is woven by your body.

Further, being aware of your body and its signals gives you useful information about your deeper feelings and needs. Tracking your body’s subtle reactions to others also tells you a lot about them.

Coming home to your body helps you feel grounded, and it gives you reassuring feedback that you’re alive and basically alright. It’s exhilarating to feel the vitality of the body, even sitting quietly, and to experience the pleasures of the senses.

In particular, experiencing your body as a whole – as a single, unified gestalt in awareness, with all its sensations appearing together at once – activates networks on the sides of your brain. These lateral networks pull you out of the planning, worrying, obsessing, fantasizing, and self-referential thinking – “me, myself, and I” – that’s driven by another neural network in the middle of the brain. Consequently, abiding as the whole body draws you into the present moment, reduces stress, increases mindfulness, and lowers the sense of self to help you take life less personally.

How?

First off, a caution: for some people, it’s disturbing to experience being the body. In particular, this is understandable and not uncommon for people who have chronic pain, a disability, or a history of trauma. If this applies to you, try these practices carefully, if at all.

But for most people, it feels good and brings value to be the body. And there are numerous ways to deepen the sense of this:

• Let your attention wander through your body, like a gentle scout investigating its sensations.
• See what it’s like to sustain awareness of your body for at least a few minutes in a row – and longer if you want. You could keep paying attention to your breathing, or to the feelings in your hands while doing dishes, or to the sensations in your feet and legs as you walk the dog.
• While doing everyday activities, routinely bring attention back to your body. What’s it feel like to be a body: answering the phone . . . watching TV . . . driving . . . typing . . . lifting a child . . . sitting in a meeting . . . stocking shelves . . . loading a truck . . . crawling into bed . . . ?
• As you speak, try to be aware of your chest . . . stomach . . . hips . . . arms and legs . . . hands and feet. How does this change your communicating, especially about things that matter to you?
• Experiment with sensing the body as a whole. Try to be aware of all the sensations of breathing in the torso, all of them present in consciousness as a unified whole, moment by moment. Let attention widen and soften to receive the whole torso as a single percept. In the beginning, it’s natural for this sense of the whole to last for only a second or two and then crumble; simply keep trying to regenerate it, and it will become stronger with practice. Next, open to a larger whole: all of the sensations of breathing throughout the body, appearing all together in awareness breath after breath. Then, see if you can go all the way out to include all body sensations, not just those of breathing.
• For a specified time – even just one minute – find a comfortable seat, let worries and plans fall away, and simply rest. Be aware of breathing and let everything else go. Nothing to do, nowhere to go, no one to be. Just sitting, abiding as a body breathing.

Wherever we go, whatever we’re doing, there’s always a doorway to a deeper sense of presence and peace: being the body.

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 20 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has over 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

Rick Hanson presents on the Science of Mindfulness at Awakening Joy in February, 2008. Awakening Joy is an engaging and highly regarded Internet course, with an add-on option to attend onsite recording sessions in Berkeley, California. The fun and nourishing material gradually, but deeply, impacts one’s life, resulting in increased well-being and joy. Joy is not for just the lucky few–it’s a choice anyone can make.

Visit the podcast on iTunes – http://bit.ly/siH3BY

What’s fundamental?
The Practice:
Back to basics.
Why?

In middle school, I thought it would be cool to play a musical instrument, and picked the clarinet. My wise parents rented one rather than buying it, and I started practicing. (In the garage because it sounded pretty screechy.) After a week or two of doing scales, I got bored and picked my way through a couple easy songs. But after a few more weeks, I couldn’t go further because I hadn’t laid a foundation with scales and similar exercises – so I quit in frustration. To this day, I regret never learning to play a musical instrument.

I and others tend to skip over the fundamentals for a variety of reasons, including impatience, laziness, or a kind of arrogance that thinks we can sort of get away with not paying our dues. There’s also the subtle impact of our media, which showcases celebrities who seem to spring out of thin air – though actually it took years for them to become an overnight success.

But when we don’t take care of the fundamentals, the foundation is shaky for whatever we’ve built: a relationship, a career, personal well-being, spiritual practice – or playing the clarinet. Perhaps we can get away with this for awhile, but there’s usually a background cost in uneasiness, waiting for a day of reckoning, perhaps with the sense of being an imposter. And eventually, when a real challenge comes, the building shakes and maybe topples.

On the other hand, when you handle the basics, the cornerstones, you feel like you’re on solid ground. Even if things don’t turn out perfectly, in your heart you know you had the humility and conscientiousness to honor the prerequisites, the essential requirements, the bedrock of the matter.

How?

First, know what is basic for you – since this will differ from person to person. Here are some potential “basics” for you to consider; they’re just a start, and please add your own! Use the list that results to see if anything pops out to address:

• Relationships – No actual or threatened violence; respect for personal autonomy; no crazy behavior; no meanness
• Childrearing – Lots of love; real time for family; aspirational values (e.g., help out, be honest, do your job in school); reasonable parental authority
• Job – Getting to work on time; fully competent with core skills; feeling alright with the people around you; having the resources to fulfill responsibilities
• Physical health – Good sleep; veggies, protein, and vitamins; exercise; minimal intoxicants; take care of issues as early as you can
• Mental health – On your own side; stepping back to observe your mind; calming down stress and upsets; take in the good of positive experiences; self-compassion; exercising restraint
• Situations – Take a moment to consider one or more specific situations, such as an ongoing issue with someone in your life or at work, or with your health, career, or finances. Open to listening to the “still small voice inside” that may tell you about a basic thing you could care for better; it may well be something you’ve known all along.

Now, the second step. Perhaps one or more things have come to mind after you’ve done the reflection above. Pick one this week and act upon it.

In your mind, getting back to something basic means: giving it your attention; acknowledging in your heart, your emotions, that it’s important; committing honestly to it; and making a plan about it.

Out in the world, taking care of something basic means doing something differently. It could be as down-to-earth and modest as not watching TV past 10 pm so you can get to bed at a reasonable time, or flossing your teeth each day, or not interrupting your partner, or getting home from work by 6:00 for dinner with the kids.

Then, third step: Open to appreciating the benefits to you and others of honoring and handling this fundamental thing, whatever it is. Let the felt sense of its rewards, its goodness, keep drawing you toward continuing to take good care of it.

When we take care of the basics, everything else usually takes care of itself.

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 21 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has nearly 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

Each Thanksgiving holiday, we are reminded to be thankful. When times are tough, finding reasons to be thankful may be challenging or even seem inappropriate or impossible. This year, before we sit around the dinner table, let’s think about the myriad benefits to saying thanks, and how to truly savor the opportunity, no matter what.

* * *

What do others give you?
The Practice:
Say thanks.
Why?

What do you feel when someone thanks you for something? For a comment in a meeting, a task done at home, an extra step taken, an encouraging word.

You probably feel seen, appreciated, that you matter to the other person. Maybe a little startled, maybe wondering if you really deserve it, but also glad. Personally, this is how it is for me.

Turning it around, when you say “thank you” to someone, it’s a small moment with big ripples: a confirmation of a deep and wonderful truth, that we all depend on each other, that we are all joined – across dinner tables and across the world – in a web whose threads are innumerable acts of giving.

For example, often when I eat a meal I’ll take a moment to imagine the details of how that tomato or rice was grown and then transported onto my plate, including the people who walked the fields to plant and eventually pick it, and the man or woman who drove the truck that carried it to the store where I bought it. Those folks do not know me, but they’re real people, working hard, hoping for a good life, worrying about the people they love, extending themselves in their jobs, giving me something extra, all this woven into the food that’s entering my blood, my bones: thank you.

You can’t possibly say thank you to everything you’re given. No one can. So when you do say thanks, it’s a token of your appreciation for the larger whole, joining you with that whole. It will make you happy to open to the giving coming your way each day.

And in giving thanks to the people in your life, you open the door to receiving their thanks in turn. In your home or company, a nice circle, a step toward a culture of gratitude.

How?

For starters, it’s hard to give thanks if you’re uncomfortable acknowledging that you have received something. Perhaps you don’t want to feel indebted, or don’t want to look needy. Maybe it’s simply embarrassing. These feelings are normal – but they can sure get in the way of being thankful.

To deal with them, begin by naming them to yourself: squirmy . . . embarrassed . . . resentful . . . awkward . . . don’t want to owe anyone anything . . . Hold them in a big open space of awareness, like dark clouds in a vast sky. Don’t fight them, but gently move your attention away from them, back to your breathing and to a basic sense of being alright as a body . . . bringing to mind a sense of being cared about by someone . . . recognizing some of your good intentions in life . . . knowing one or more benefits to you of saying thanks . . . knowing what the other person has given you . . . feeling a simple sense of appreciation . . . feeling that it’s alright to be thankful . . . making it OK in your mind to express thanks.

And then be straightforward and simple, and say “Thank you” in whatever way is natural.

Many thank you’s involve little things in the flow of life, like thanking someone for passing the salt at dinner. Let these small moments matter to you. Feel your thanks in your chest and throat. When you say your thanks, try to let them show in your eyes. Life is made up of moments, beads on a golden chain; what are you stringing together? As they say in Tibet: “If you take care of the minutes, the years will take care of themselves.”

Also consider where you might have a backlog of thanks, perhaps for some big things. Like saying thanks to your parents or other relatives, to old friends and new ones, to teachers and coaches of all kinds. Thanks to lovers and mates, children, pets, neighbors – even people you’ve never met, even the whole natural world. A wonderful and powerful practice is to make a list of people you want to thank directly, and then gradually move through the list. You can also certainly offer thanks in your imagination, such as to people who are no longer living, to people far away, to groups of people, to specific animals or to nature in general, or to spiritual beings or forces if that is meaningful to you.

Throughout, it is very sweet to be thankful for the opportunity to give thanks.

* * *

Rick Hanson, Ph.D., is a neuropsychologist and author of the bestselling Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (in 21 languages) – and Just One Thing: Developing a Buddha Brain One Simple Practice at a Time. Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and Affiliate of the Greater Good Science Center at UC Berkeley, he’s taught at Oxford, Stanford, and Harvard, and in meditation centers worldwide. His work has been featured on the BBC, NPR, Consumer Reports Health, and U.S. News and World Report and he has several audio programs. His blog – Just One Thing – has nearly 30,000 subscribers and suggests a simple practice each week that will bring you more joy, more fulfilling relationships, and more peace of mind and heart. If you wish, you can subscribe to Just One Thing here.

Part II of a talk and guided mediation given at Spirit Rock Meditation Center in March, 2011.

Your brain evolved a negativity bias that makes it like Velcro for negative experiences but Teflon for positive ones. Therefore, a foundation for happiness is to deliberately weave positive experiences into the fabric of your brain and your self.

• Listen to Part I of the Natural Contentment Podcast – http://www.rickhanson.net/podcasts/natural-contentment-taking-in-the-good-meditation
• Visit the podcast on iTunes – http://bit.ly/siH3BY